![]() ![]() Copy courtesy of the Tibetan Buddhist Resource Center Library. Sman dpyad gso ba rig pa rin chen sna bdun. Rin chen rnam rgyal gyi rnam par thar pa snyim pa’i me tog las ’khrungs pa ngo mtshar ze ’bru’i nor bu. In The Collected Writings (Gsung ’bum) of Rin chen grub, vol. Chos rje thams cad mkhyen pa bu ston lo tsā ba’i rnam par thar pa snyim pa’i me tog. Rin chen shākya dpal gyi rnam par thar pa ngo mtshar gyi snye ma. Hūṃ ka ra bī dza ya rang byung rol pa’i rdo rje (n.d.). Mkhan slob dge ’dun dang bcas pa’i spyi la snyan bskul ba’i yi ge. Mkhan po gdan sa pa la snyan skul gyi yi ge. ![]() ’Dul ba mdo’i don rnam par ’byed pa ’dul ba rgya mtsho’i snying po rab tu gsal bar byed pa. ![]() Bstan srung la dbang gsol nas bdud mo la smod pa / smod pa’i ’khor lo. Bu ston gyis rang gi slob ma la zhe thag pa nas gros ’debs pa’i yi ge / snying gi thur ma. In On the history of the monastery of Zhwa-lu: Being the texts of the Zhwa lu gdan rabs and the autobiography by Zhwa-lu-Ri-sbug Sprul-sku Blo-gsal-bstan-skyong. Rang gi rnam thar du byas pa shel dkar me long. Dpal ldan zhwa lu pa’i bstan pa la bka’ drin che ba’i skyes bu dam pa rnams kyi rnam thar lo rgyus ngo mtshar dad pa’i ’jug ngogs. Delhi: Delhi karmapae choedhey, gyalwae sungrab partun khang.īlo gsal bstan skyong (b. Byang chub lam gyi sgron ma’i dka’ ’grel (Bodhimārgapradīpapañjikā). ![]() Copy courtesy of the Tibetan Buddhist Resource Center Library.Ītiśa (b. Chos grwa chen po dpal zhwa lu gser khang gi bdag po jo bo lce’i gdung rabs. This article focuses on the transformation of the story and proposes that its changes contribute to the author’s wider commentary on strict Vinaya observance as an element of Buddhist monastic exemplarity.Īmoghasiddhi (Bkra shis don grub) (16th century?) (n.d.). In the later telling, the monk is forcibly seduced by his patron and he adheres to a provision found in the Mūlasarvāstivāda Vinaya, which specifies that the usual punishment intended for a Vinaya transgression of sexual intercourse-loss of communion from the order-may be commuted if the act has not been concealed from others. In the earlier telling, Rin chen rnam rgyal is said to have “eased the suffering” of a “lust-crazed” woman, conducting himself virtuously, as a bodhisattva. The authors of these two narratives, dating from the fifteenth and nineteenth centuries, each provide a different rationale for the monk’s behavior. This article compares two versions of a story about a Tibetan Buddhist monk, Sgra tshad pa Rin chen rnam rgyal (1318–1388), who engages in sexual intercourse with a laywoman. ![]()
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